Icchamāno ahaṃ ajja kilese jhāpaye mama
Захотев, я мог бы уже сегодня разрушить мои заблуждения
Вот что я на эту тему нагуглил
http://static.sirimangalo.org/mahasi/Brahmavihara Dhamma.htmOur Lord Buddha in one of his previous existences as Sumedhā hermit, more than four asaṅkheyyas and a hundred thousand kappas ago, offered his own body to serve as a platform (a bridge) on the path which was then under repairs, to be treaded upon by Dīpaṅkarā Buddha who was about to come along that roadway. At that time, if he had practised the noble Dhamma after assuming the role of a Bhikkhu, he would have become an Arahat and then entered Parinibbāna in that very life-existence. He too realized and believed as such because he was then an extraordinary person accomplished with jhāna-abiññā, supernatural knowledge or faculty. A person who has attained jhāna can become an Arahat even while listening to the sermon preached by the Buddha.
However, Sumedhā, the hermit (the would-be Gotama Buddha) had pondered thus:-
"Rare indeed is a person like me who is fully endowed with the strength of faith, energy, mindfulness, contemplation (concentration), and wisdom (saddhā, vīriya, sati, samādhi and paññā). The majority are unfortunately lacking in the quality of this bala (strength). Such individuals and beings cannot know and realize on their own intuition the Dhamma which can lead them to the state of liberation from the sufferings of old age, sickness and death. Nor were they able to practise that kind of Dhamma. Despite the fact that I am accomplished with the necessary strength, it will not be very beneficial by merely endeavouring for my own individual salvation. I should emulate the example of Dīpaṅkarā Buddha by performing moral practices and accumulating the merits of paramitas (perfections) to become a Buddha, and then save all beings who are weak and mentally deficient. This has been mentioned in the historical writings in Pāḷi (chronicles) concerning Buddhism, as stated below:-
"Icchamāno ahaṃ ajja, kilese ghātayāmahaṃ. Kim me ekena taṇṇena, parisena thamadassinā. Sabbaññutaṃ pāpuṇitva, santāressaṃ sadevakaṃ."
Aham-I can, icchamano-if I wish, ajja-even to-day, kilese-in respect of all kilesas (defilement), ghatayāmi-get rid of them. Pana-However, thāmadassinā-though endowed wish the strength capable of achieving Buddha-hood, purisena hontena-being a man, ekena tiṇṇena-by crossing the deep ocean of Samsāra towards Nibbāna alone seeking only one's own salvation. me-to me, kim-how could it bring benefits? Aham-I will, sabbaññutam-of Omniscience, pāpunitvā-after attainment, sadevakam-(save) all Devas and human beings (as a Saviour of mankind), santāressam-cause all of them to reach Nibbāna on the opposite shore (of the vast ocean of Saṃsara).
After reflecting as such, Sumedhā received the prediction of the Buddha for his future attainment of Buddhahood. He had all throughout the period of four asaṅkheyyas and a hundred-thousand kappas fulfilled the Perfections which could lead to becoming a Buddha by practising virtues in the most perfect manner-During these countless existences, he had undergone the severest sufferings and privations and had come across old age, sickness and death repeatedly.
Вкратце:
Во времена Будды Дипанкары он был аскетом по имени Сумедха. Сумедха достиг джхан и, вступив в монашескую общину этого Будды, мог бы стать архатом. Но он подумал, что является одним из тех немногих, кто обладает силами для достижения состояния Будды и спасать существ. И тогда он решил следовать примеру Будды Дипанкары, развивать парамиты и т.п. И после такого размышления-решения он получил от Будды Дипанкары предсказание о том, что станет Буддой в будущем.
В чём возможно фишка:
1. личная встреча с Буддой и его Сангхой
2. обладание сверхзнанием благодаря джханам